Sunday, December 16, 2007

Madman (Review)



I have wanted to read this book for some time. I have picked it up on and off, usually stopped reading it after a page or two because I found it really boring... UNTIL I got past the first few chapters, then it turned into a roller coaster ride. I finished it in a few days after getting past that boring part.

It is a novel based on the story of a demon possessed man who appeared in the Gospel of Mark and Luke. (remember Legion?? that was sent to a group of pigs??) It is interesting to learn about the cult of Dionysus (that is the postulated reason why the guy went mad).

Jesus appeared only near the end of the book, and the book doesn't sell Christianity overmuch. Despite the look of the cover, it isn't a horror. I like the characters of this book. They are down-to-earth and human.

I got a bit bored with all those details on Dionysus later on though, and the way the characters talk/act sound really too modern... And the kid was rescued far too easily, I think the writer took the easy way out in plotting. (I don't want to spoil the story by revealing too much.)

It's okay, but I think it could be better.

I am Legend



I have been thinking about seeing I am Legend since I first saw the movie poster. Because of the coming exams and all the engagements I have got (sigh!), I don't think I have time for it...

However, it seems that the movie has got a lot of parallels to the Gospel... Seems really interesting... I'll probably have to wait for the DVDs/VCDs...

The Redemption of “I Am Legend”
How Do We “Frame” The Gospel?


Peter

A sermon I heard today...

Luke 5
[1] While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes'aret.
[2] And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.
[3] Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.
[4] And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch."
[5] And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets."
[6] And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking,
[7] they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
[8] But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord."
[9] For he was astonished, and all that were with him, at the catch of fish which they had taken;
[10] and so also were James and John, sons of Zeb'edee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men."
[11] And when they had brought their boats to land, they left everything and followed him.

Knowing
Experiencing
Surrendering
Leaving/Following

These were the 4 stages Peter went through in this passage.

When Peter got to know Jesus initially, he called Him "Master", but still showed his disbelief at his command,
"Master, we toiled all night and took nothing! But at your word I will let down the nets." which probably means "just because you're a master, so I'll follow your instructions, but you know I'm the expert in fishing here, we won't get anything, I assure you."

Then when he did what Jesus told him to do, he got to experience Jesus' power, if he didn't obey, he would never experience this.

After the experience, he called Jesus "Lord", acknowledging Jesus as the one with power over him, surrendering to the Lord Himself. However, Peter also knew about his own sins, and he was afraid that he was not worthy to serve God. Not afraid of difficulty in making a living (unlike us), because he saw the abundance of Jesus' supply.

And then Peter left his fishing nets to follow Jesus.

(Imagine what would happen if this story was found in the Chinese folklore... the ending of the story might be "Peter and his family thanked Jesus and recognised He was a god with supernatural powers and so they built a "Sea God" Temple where they worshipped Him and prayed for nets full of fish." Only if we imagine things like this, then we get to realise how different our religion is, to all the others traditional "religions". =P)

Thursday, December 13, 2007

Vicar: Dire Times For Iraq's Christians

This is not exactly news, but I watched this segment of 60 minutes on TV today, and ended up with tears in my eyes. You can also read the story here.

This is the story of underground Christians in Iraq. Unbelievable as it is, in the 2000 years of Christian history, the worst time for Christians is the time under American rule. They don't even have enough to eat, and they got murdered, tortured.

A brief summary of the story from the CBS site:

From the time of Jesus, there have been Christians in what is now Iraq. The Christian community took root there after the Apostle Thomas headed east.

But now, after nearly 2,000 years, Iraqi Christians are being hunted, murdered and forced to flee -- persecuted on a biblical scale in Iraq's religious civil war. You'd have to be mad to hold a Christian service in Iraq today, but if you must, then the vicar of Baghdad is your man. He's the Reverend Canon Andrew White, an Anglican chaplain who suffers from multiple sclerosis and from a fanatical determination to save the last Iraqi Christians from the purge.

White invited 60 Minutes cameras and correspondent Scott Pelley to an underground Baghdad church service for what's left of his congregation. White's parishioners are risking their lives to celebrate their faith.

From the interview,

"Some of your parishioners must ask you, 'Why is God allowing this to happen to us?'" Pelley asked.

"To them I say, 'God is with you and he is with me and I am with you and I'm not going away,'" White replied.

May God's kingdom come and His will be done, in Iraq as in heaven.

Tuesday, December 11, 2007

10 Ways To Deconstruct Your Faith

Whenever I started to talk about how we're "spreading the Gospel" the wrong way, people asked me what I think the right way is, honestly, I think I'm still exploring to find a better way, but this is good...

From 10 Ways To Deconstruct Your Faith

10.) Count conversations not conversions.

Gone are the days of evangelism by sales pitch, or at least I/we hope so! Deconstruct your view of sharing the gospel by simply counting the amount of spiritual conversations you have with people about THEIR faith journey, thoughts of God and life, opinion of Jesus, view of the world and how to restore it, and whatever else peaks there interest. The point is not to sell Jesus like a vacuum and obsess over the amount of conversions you have, but rather move into a posture of dialog and conversation.

Monday, December 10, 2007

To serve or to be served...

It's easy to "serve" in church. I can arrange the chairs before fellowship, I'll help others by cleaning up. I'll do all sort of work (some can be even rather menial) at church, yet I am not a servant, not really serving... rather expecting to be served.

I am going to teach Mark 8-10 this week. And an important part of this section is on being a servant.

Mark 10
[42] And Jesus called them to him and said to them, "You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them.
[43] But it shall not be so among you; but whoever would be great among you must be your servant,
[44] and whoever would be first among you must be slave of all.
[45] For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."

I went through some of my previous blog posts to see if there is any useful stuff for teaching, and found this. (I have completely forgotten about it. =P) We basically expected to be served at church. Even the Gospel has been distorted by us in the process.

It’s structured to give people what they want, not to change what they want. It centers exclusively around the welfare of man and temporal happiness. It discards the glory of God in Christ. It forfeits the narrow, difficult road that brings deep human flourishing and eternal joy. This therapeutic gospel accepts and covers for human weaknesses, seeking to ameliorate the most obvious symptoms of distress. It makes people feel better. It takes human nature as a given, because human nature is too hard to change.

In this new gospel, the great "evils" to be redressed do not call for any fundamental change of direction in the human heart... These are today’s significant felt needs that the gospel is bent to serve. Jesus and the church exist to make you feel loved, significant, validated, entertained, and charged up. This gospel ameliorates distressing symptoms. It makes you feel better. The logic of this therapeutic gospel is a jesus-for-Me who meets individual desires and assuages psychic aches.


And an example is this



It is so difficult to be a servant in its truest sense. Really not expecting MY needs to be fulfilled, not be SELF-centred and think about MYSELF! This is something we all ought to learn.

Sunday, December 02, 2007

Thoughts on Franklin Graham Festival

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I have attended the Franklin Graham Festival last night due to some unexpected circumstances. Because many people warned me beforehand that I had to go early, otherwise I'd probably have to sit on the grass at the South China Stadium... so I went there at 5:30pm! The result was that I managed to save some seats for Bao... and sat idly for 2 hours... =P

As a friend of mine had already told me, there were lots of music and seemed really commercial... What I don't understand is why they did not invite some local groups to sing instead of these people...

I can't hear what this guy (Dennis Agajanian) was singing AT ALL!



This Tommy Coomes Band was better, I could actually hear their words, and they had even attempted a Cantonese version of their song.



However, if all they wanted was some pop Christian songs, why couldn't they invite ACM?? I'm sure more people would benefit from those Cantonese songs...

Do we still actually think stuff from the US/Western world are better?? More people will believe if these Western people come??

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Is it why we have to invite Franklin Graham to deliver the message?? And use so much $$$ in the process?? He is not a bad preacher, but I think there're plenty of preachers like him in Hong Kong. Why do we need to invite him to come here all the way?? Why not deliver a more "local" message, one that is more suitable for our own culture??



A friend of mine told me she was really touched when lots of people accepted Jesus as saviour the other night. I don't want to sound cynical... but how many of these people are actually going to really follow Jesus for the rest of their lives??

Yeah, we hear about all these people who said they had become believers in the previous Billy Graham Festivals and they are now preachers, teachers, leaders... I bet if you ask people on the streets, many of them may tell you they had said they would follow Jesus on the same occasions, but they hadn't thought about Him for quite some time recently. =P

Wednesday, November 28, 2007

NT Wright Interview- Introducing Jesus

More about what the Gospel is from an interview with NT Wright

You can read the full interview here. I haven't read the whole interview yet, coz I'm really tired today, just skimmed through it.

However, there's just one small bit I wanted to share here. (Last time I participated in the "outdoor evangelism" with my church, someone from China said they have never heard of Jesus.) How could you introduce Jesus in 1 minute??

Trevin Wax: So how would you share all of this with an individual in the evangelistic task, if an individual were to come up and to say, “What must I do to be saved?” “How can I become a part of this…”

N.T. Wright: I would want to know a lot about where they were coming from. I mean, if I had two minutes, I would tell very, very simply the story of Jesus.

I once on a train was approached by a Japanese student who saw me reading a book about Jesus. He didn’t know much English. He said, “Can you tell me about Jesus?” I was about to get off the train. I simply told him (he didn’t know the story) that there was this man who was a Jew. He believed that God’s purposes to rescue the whole world were coming to fulfillment. He died to take the weight of evil upon himself. He rose to launch God’s project and to invite the whole world to join in with it and find it for themselves. How long did that take me? 35 seconds? That’s more or less it.

However, when I think of the real people that I meet, I think both of bright university students in Durham University and of unemployed mineworkers in the pit village five miles down the road. Total, total disjunct. And I really believe…

Look at what Paul does in Acts. No two speeches are alike. OK, he will have repeated himself here and there, but he says it the way these people need to hear it.

And though the story is very simple… If someone were to say, “What must I do to be saved?” I’m being kind to say, “Are we talking about rescuing your mortgage or your marriage or your eternal salvation or what?” because people have layer upon layer upon layer of things to be saved from. We can deal with all of them, but we have to find where the shoe pinches for them and then that’s the point of entry into an authentic grounding of the gospel in their reality.

The God who raises the dead

Just wanted to share this with you all. God spoke to me directly through this last night. NT Wright is not just a scholar, no one can write this without experiencing God in his own life. That's why he's my fav writer, even when his scholarly works are sometimes too difficult for me...

From NT Wright's Following Jesus- Biblical Reflections on Discipleship

Do you know what the most frequent command in the Bible turns out to be? ..."Don't be afraid"

The irony of this surprising command is that, though it's what we all really want to hear, we have as much difficulty, if not more, in obeying thus command as any other. We all cherish fear so closely that we find we can't shed it even when we're told to do so.

... And the resurrection of Jesus issues the surprising command: don't be afraid; because the God who made the world is the God who raised Jesus from the dead, and calls you now to follow him...

(example of Paul from 2 Corinthians 8-9) "I was so utterly unbearably crushed, that I despaired of life itself; indeed I felt as though I had received the sentence of death."... "this was to make me rely on the God who raises the dead."...

Living by faith rather than by fear is so odd for us, so scary for us, that it takes a lot of learning...

All the other command that enable us to make sense of our human life follow this one. When we grasp at that which is not ours, it is because we are afraid that if we don't we won't have enough. When we use sex as a means of self-gratification rather than as the glorious affirmation of a lifelong commitment, we do so not just because of lust; lust itself is nurtured in fear, fear of rejection, fear of loneliness. When we lie, we do so because we are afraid that the truth will be embarrassing. And so on...

If then, we recognize the truth about the surpassing God, the God who raises the dead, we can trust him with every lesser task that may come our way. He can be trusted with exams, ... jobs, even when they don't necessarily work out the way we thought they should... marriage... money, even when it seems as though there is even less of it available than we had thought... old age... death itself.

Sunday, November 25, 2007

Death awaits Korea's escape mastermind

I've shared this story on my google reader, Facebook and through email yesterday... If you haven't read this story through these sources from me yet, I'm sharing this on my blog today...

If you prefer to read the story in Chinese version, you can try here or here. Otherwise the news report below has a lot more details...
From the Sunday Times

ONE of the bravest men I have ever met is locked in a Chinese prison this weekend, facing the risk of being sent back to certain execution in his native North Korea.

His story stands for the human suffering that endures while diplomats craft a controversial agreement to disarm North Korea of its nuclear weapons and to grant its dictator, Kim Jong-il, the peace treaty and the recognition that his regime has sought for decades.

The man is Yoo Sang-joon, a refugee from North Korea who lost his wife and younger son in a famine under Kim’s Stalinist system in the 1990s, and who then escaped across the border into China.

His personal tragedy did not end there, for his surviving son, Chul-min, aged 10, perished in the Mongolian desert in a forlorn attempt to evade Chinese security forces and North Korean agents hunting down the refugees. After that numbing bereavement, Yoo, who is about 36, found solace in the Christian religion, fell in with a group of South Korean missionaries and devoted himself to helping others escape to freedom.

He could have stayed in comfort and safety in South Korea but he chose to return to hostile territory as a rescuer.

Yoo hid people in chilly apartments, smuggled food to families living like troglodytes in pits concealed in snow-covered fields, bought clothes for the escapees and taught them how to get past checkpoints.

One year ago he took the risk of meeting me to explain how the underground network smuggled people from the frozen wastes of northeast China to the border where the slow-flowing Mekong River divides Laos from Thailand.

“Helping other people makes it easier to deal with my grief for my son,” he explained, as we huddled in a dank hotel room. “I try to get the orphans out first. You will understand why.”

Cool, dispassionate and dignified, he trusted to elaborate security precautions – The Sunday Times agreed to call him Nam Hong-chul, informing readers that this was a pseudonym – and to luck.

However, his luck ran out a few weeks ago when he was caught in a dragnet to sweep up the escape network.

......

Those caught are detained in special jails, then escorted under armed guard across one of the bridges linking China to North Korea.

Horrifying scenes have been witnessed even here. Chinese soldiers have told their relatives of watching, nauseated, as the North Koreans force thick wire through the hands of the prisoners or under their collarbones, yoking them like animals to the slaughter.

In one well documented crime, North Korean security agents beat a man to death in front of the Chinese as soon as he was handed over, recognising him as a dissident.

The only thing standing between Yoo and a fate like that is his slender green-and-gold South Korean passport.

The South Korean embassy in China is aware of his case and the government in Seoul has said that it does all it can to help its citizens.

However, refugee campaigners fear that the left-leaning administration of President Roh Moo-hyun is prone to appease both the Chinese and the North Koreans in its quest for a diplomatic agreement before general elections next month.

“We have good reason to believe that the Chinese have on occasion in the past ignored the naturalisation of some former refugees, thrown away their South Korean passports and just returned them to the North Korean authorities,” said Tim Peters, a Christian pastor who runs a charity to aid refugees.

“That would mean instant execution for someone like Yoo Sang-joon, known to be helping escapees.”

Demonstrators on his behalf picketed South Korean government offices last week, just as the prime ministers of North and South Korea held talks to promote the south’s “sunshine policy” of conciliation towards Kim.

Peters hopes that behind the scenes foreign governments will be making the case to the Chinese that their interests are best served by respecting Yoo’s South Korean citizenship.

Chinese lawyers have said that the mere act of helping refugees does not break any article of the penal code and the Chinese have apparently begun to heed calls for decent behaviour towards the refugees.

Reliable sources say that a few months ago the Chinese government issued a directive that pregnant women were not to be sent back to North Korea.

It came after a weight of testimony that women were subject to forced abortions on return, that babies born to them in prison were left to die and, in some cases, the infants were murdered or their mothers forced to kill them by prison guards.

The Chinese decision appears to follow diplomatic representations and private lobbying to persuade the authorities in Beijing that the situation was intolerable for a nation proposing to welcome the world to the Olympic Games next summer.

However, its most telling aspect is that the Chinese must have accepted that the stories of child killings were true. That has profound legal implications. Human rights groups are trying to collect evidence that may one day be used against Kim’s underlings in prosecutions for crimes against humanity. “Despite the directive to cut back on repatriating pregnant refugee women, the policy is not being enforced uniformly,” Peters warned.

......

The fate of Yoo, who has done all that he humanly could to help his own people, now poses an immediate test of the proposition that diplomacy gets results from authoritarian regimes.

If you want to help him, please scroll down this page and see how you can help by sending a letter to the Chinese minister of Justice and Wen Jiabao.

Sunday, November 18, 2007

Another doomsday cult??

From Reuters

At least 30 members of a Russian doomsday cult have barricaded themselves in a remote cave to await the end of the world and are threatening to commit suicide if police intervene, officials and media said Thursday.

..."They are simple Christians," a local priest, Father Georgy, told NTV television station. "They say: 'The church is doing a bad job, the end of the world is coming soon and we are all saving ourselves'."

Let's not argue about when the end of the world will be. "They are simple Christians... The end of the world is coming soon and we are all saving ourselves." Are we this selfish like them, when it comes to saving ourselves??

Poverty

As I have been talking over and over about caring for the poor... I started thinking what I can actually do, not just "talking"...

(Please click on the pic below to see the words, I'm sorry, my blog is just too narrow. It'll be worth your time, I promise.)



I saw this on my way to church today.

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I took this photo at 9:15am, and when I went home today at 1:30pm, this old man was still squatting in the same position as before. As I was talking about caring for the poor, I was thinking if I gave this man $100, and told him "Jesus loves him", would he be more feel more loved? (He may be a really rich beggar, and laughed at me for being silly if I did that. However, when was being a Christian not silly and crazy?) What does God want me to do??

He's been squatting there for hours, and hundreds of people going to my church must have walked past him in the day, I wonder if there is even 1 person who showed their love and care towards him.

Faith and Fear

Today is the first practice lesson with observation by someone from the Sunday School Department.

As for the comments I've got, some I already knew for quite some time (like I talk too fast, I actually look intimidating coz I seemed to know too much... sigh...), others I haven't noticed before, (like some of the conjunctions/phrases I like to use, are pretty distracting... like "I don't know".) Overall it's a valuable experience. And the reviewer is really nice and good person. I'm a proud person and have problem in accepting others opinion, thank God for placing her as my reviewer instead of another real haughty reviewer. =P I won't listen a word of what the other woman would have said if she was the reviewer.

However, there are something I really don't agree, like I need to sound sure when I'm talking about the Bible because I'm talking about FACTS! (Yeah, if only the Bible scholars can agree on what everything is about.) And as I was teaching the story of Jairus' daughter and the bleeding woman, I talked about their struggle of faith and fear. She said it's mostly about faith, they had already overcome their fear.

Why is it that we always need to make these people in the Bible the paragon of faith? Why can't they have doubts like us? Fear like us?? It is exactly this "I'm sure about this attitude" that drives people away from church. Even the greatest of church fathers and Mother Teresa had doubts at times, why can't this be discussed??

(Please click on the pics below to see the words, I'm sorry, my blog is just too narrow. It'll be worth your time, I promise.)







I don't think I'm boring people to tears... I think I'm talking about stuff too difficult and too deep and too fast for people to understand though... hmm...

As I was asking God to change me quickly, I shut myself up even before I said it, "yeah, like you're really soft and malleable." I'm really hard and stubborn, chisels may not even be able to change me... =P Bulldozer is more like it... sigh... Lord, change me... though I doubt this process will be quick...

Tuesday, November 13, 2007

CGST Winter course



More details here.

THERE IS A COURSE ON MARK!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Sunday, November 11, 2007

Mark 4:35-41


[35]On that day, when evening had come, he said to them, "Let us go across to the other side."
[36] And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.
[37] And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling.
[38] But he was in the stern, asleep on the cushion; and they woke him and said to him, "Teacher, do you not care if we perish?"
[39] And he awoke and rebuked the wind, and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm.
[40] He said to them, "Why are you afraid? Have you no faith?"
[41] And they were filled with awe, and said to one another, "Who then is this, that even wind and sea obey him?"

I remember I have heard a sermon on this passage before. When you look at the reconstructed boat above, you believe Jesus could really be sleeping in a boat like that during the storm? (It's not as if it's a Titanic!)

The preacher suggested that Jesus may be pretending to sleep?? while the disciples were in a panic. =P

It's during the time of crisis when we can see ourselves truly.

The disciples had saw so many different miracles before, yet when their lives were endangered, Jesus still need to ask them, "Why are you afraid? Have you no faith?"

What about us??

More about this passage from NT Wright's Mark for Everyone,

This tale isn't just about danger and rescue. Older echoes like Jonah, Israelities crossing the Red Sea, stories of creation of God'w new world emerged from the dark primal sea, the Psalms several times speak of the creator God who rules the raging sea, telling the rough and threatening waves to quieten down.

The Jews were not a seafaring people; the sea came to symbolise for them the dark power of evil, threatening to destroy God's good creation, God's people, God's purposes. In books like Daniel, the sea is where the monster came from. So when Jesus rescues the disciples from a storm, we are witnessing something which says in concrete terms, what the parables earlier in the chapter were saying in word-pictures. God's sovereign power is being unleashed; that is, God's kingdom is at hand. It's the same power that made the world in the first place. And the power is now living in Jesus, and acting through him.

Just as in Daniel 7 the monsters who've come up from the sea are finally put to flight by "one like a son of man", so here Jesus assumes the role of God's agent in defeating the forces of chaos. He isn't a Jonah. He is doing exactly what the living God wants.

The forces of evil are aroused, angry and threatening, but Jesus is so confident of God's presence and power that he can fall asleep on a pillow. The disciples are cross; doesn't he care? Jesus reverses the question, don't you yet have faith?

Here is Jesus with the disciples, here are forces of evil, here is Jesus not now asleep on a pillow but slumped on the cross, we hear his voice: Why are you afraid? Don't you believe?? Who then is this?

Here's Mark invitation to all of us: ok, go on and wake Jesus up, pray to him in your fear and anger, and don't be surprised when he turns to you as the storm subsides in the background and asks when you're going to get some real faith.

Tuesday, November 06, 2007

Are you crazy enough??

Jesus was considered crazy EVEN by his family. When I was explaining this part of Mark, I thought about what NT Wright said and what Littleho said in his blog, so I gave an example of what Jesus might say if He was here today. He might have told young people in our church to forget about studying, go to disco and karaoke to be with these other people in need of the Gospel?? Can you imagine just how their parents would react to that??? =P

I remembered when I was still in school, people often prayed for me, "God, please give her the wisdom to get good grades in exams so as to glorify Your name."

I wonder if God ever thinks in that way??? Christians getting good grades in exams= His name being glorified??? What is God thinking when He hears prayers like this... =P??

2 Corinthians 12
[7] And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.
[8] Three times I besought the Lord about this, that it should leave me;
[9] but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.
[10] For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

Sunday, November 04, 2007

Mustard Seed

Last night while I was praying, this passage comforted me...

Mark 4:30-32
[30]And he said, "With what can we compare the kingdom of God, or what parable shall we use for it?
[31] It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;
[32] yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."

I guess what we do is just like a mustard seed... and one day it may grow and become the greatest of all shrubs.

I've been really stressed recently, and I guess I really didn't let go.

The Gospel of Mark (3:20-35)

NRSV Mark 3:20-35

Then he went home;
[20] and the crowd came together again, so that they could not even eat.
[21] And when his family heard it, they went out to seize him, for people were saying, "He is beside himself."
[22] And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons."
[23] And he called them to him, and said to them in parables, "How can Satan cast out Satan? [24] If a kingdom is divided against itself, that kingdom cannot stand.
[25] And if a house is divided against itself, that house will not be able to stand.
[26] And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.
[27] But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.
[28]"Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter;
[29] but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" --
[30] for they had said, "He has an unclean spirit."
[31]And his mother and his brothers came; and standing outside they sent to him and called him.
[32] And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you."
[33] And he replied, "Who are my mother and my brothers?"
[34] And looking around on those who sat about him, he said, "Here are my mother and my brothers!
[35] Whoever does the will of God is my brother, and sister, and mother."

Quoted from NT Wright's Mark for Everyone. He can say it much better than I can ever do...

Family Solidarity is like observance of fasting, Sabbath and other signs of Jewish identity. It’s being loyal to their ancestral heritage to Abraham. He did the unthinkable, he severed his ties to his family. He wanted to establish a new family, a new Kingdom.

Word about Jesus spread to Jerusalem. If Jesus' family begin to think he's mad, what is the wider public to make of him- particularly when part of that wider public that concerns itself with the ancestral tradition of Israel. This passage is in fact a powerful witness to the remarkable things Jesus was doing. The early church certainly didn't make up the story about people saying that he was mad or in league with the devil. Equally, people only say that kind of thing when the stakes are raised, when something is happening for which there is no other explanation.

Jesus just makes matters worse. He slices through the whole traditional structure in one clean cut. He has a different vocation, a different mission, and it involves breaking hallowed family ties. God is doing the unthinkable: he is starting a new family, a new holy people, and is doing so without regard for ordinary human family bonds. Unless you read v34-35 ad deeply shocking, you haven't got the message.

How easy it is to slide back into a sense of belonging, of group identity, that comes from something other than loyalty to Jesus. We substitute longlasting friendship, membership in the same group, tribe, family, club, party, social class or whatever it may be. But the call to be around Jesus, to listen to him, even if those outside think us crazy, is what matters. The church in each generation and in every place, needs to remember this and act on it.

Mark has set up a picture of those inside and those outside which is going to be very important in the next chapter. The gospel and allegiance to Jesus produce a division, often and unexpected and unwelcome one, in every group or society where they make their way. Mark's call to his readers then and now is to stick with Jesus whatever the cost.

Jesus did add a warning. Once you label what is in fact the work of the Holy Spirit as the work of the devil, there's no way back. It's like holding a conspiracy theory: all the evidence you see will simply confirm your belief. You will be blind to the truth. It isn't that God gets specially angry with one sin in particular. It's rather that if you decide firmly that the doctor who is offering to perform a life-saving operation on you is in fact a sadistic murderer, you will never give your consent to the operation.

There is no middle way, for the world today as for Israel then. Jesus is either the one who brought God's kingdom or a dangerous madman.

Tuesday, October 30, 2007

St. Francis of Assisi

In case you're interested in knowing more about the life of St. Francis after reading all my previous posts, I've already done some searching online. Enjoy.

Who Was St. Francis?


St. Francis of Assisi

St. Francis continued... as promised...

My friend studying in HK Baptist Theological Seminary has forwarded my previous post to Dr. Moye, and then he has forwarded Dr. Moye's reply to me. And this is the email I wrote in reply on what I have learnt from St. Francis. (With some adapation for the very public internet...)

Dear Dr. Moye,

I am the friend of your student from the Baptist seminary, the one who wrote about the Gospel and St. Francis on my blog. He has forwarded your letter to him about what I wrote. In your email, you said you were unsure what I have learnt from St. Francis. (I think you’re absolutely right in what you said in the email about teaching and long term relationships being the best way of giving people understanding on what it means to be a Christian.)

I was reading this novel written by an Anglican priest about an fictional evangelical pastor who had lost his faith and sought counsel from his uncle who was a Catholic priest. And his uncle introduced St. Francis to him and led him into his spiritual pilgrimage.

I knew little about St. Francis before I read the book, apart from the song with the lyrics from his prayer, and that he was the son of a rich guy who abandoned his riches for God and some stories about him from the previous church history course I took.

In the book, I read the story about his calling to rebuild God’s church and how he took off all his clothes and severed his ties to his father, calling God his only father. How he is the patron saint of ecology and a nature mystic. The book also talked about how art is used by God, and how St. Francis spread the Gospel through art, and his creative sermons. (I think that might be one of the reasons you like him?) “Preach the gospel at all times and when necessary use the words.” He also taught the friars preaching the good news was useless unless they were the good news. How he was a peacemaker between Muslims and Christians, his life in absolute poverty and how he helped people even when he had nothing. In short, how he lived his life fully according to the Gospel. For me, this whole package is the Gospel, not just “you have sinned, accept Jesus as your personal saviour and you’ll have eternal life.”

In the middle of the book, the pastor said he was half-afraid that when this pilgrimage was over, he might go home a Catholic. That was exactly how I felt in the past couple of months, maybe that’s why the book was so striking to me. I’ve been sick of all the “evangelical” ways, plus I have gotten rid of the prejudice against Catholics I got that are prevalent among Protestants long ago. I've been seriously thinking about converting to a more “traditional” Christian church for some time. That was why I had enrolled in the church history class to search for the roots of why I believe in what I believe in. There has never been any doubt in God in my mind, I just stopped believing in the form of Christianity/Gospel portrayed by the evangelical churches nowadays. I have never heard of evangelical crusades organized by Catholics.

St. Francis lived in a time when the church was corrupted, people were disillusioned. In a way similar to what we’re facing now. And the pastor wrote to St. Francis in his journal in the later part of the book, “Francis, you changed the church (in fact, you reevangelized it)—not through being critical but through forming a community that confounded it. For the last few years, I’ve been a self-righteous critic of the church and all of Christendom, and I need to give that up.”

I guess whatever church I’m in, there’ll still be problems. I like what St. Francis did, he “didn’t criticize the institutional church nor did he settle for doing church the way it had always been done. He rose above those two alternatives and decided that the best way to overhaul something was to keep your mouth shut and simply do it better.”

I guess that is the lesson I have to learn. And I still have no idea how to do it better, now I just feel frustrated most of the times and wanted to scream at people sometimes. And I have always had the problem to keep my mouth shut. When I can’t keep my mouth shut, sometimes I got all these wide eye stares/rebukes from people who are skeptical of what I think the Gospel really is.

Thanks for just reading this email. It’s getting really long.

Amy

Jesus Preaching



I'm going to use this to illustrate the Gospel of Mark this week... haha!!

Sunday, October 28, 2007

Prophet vs Priest

I remember from the Bible Study Camp last week. Dr. Moye said Ezekiel was both the prophet and the priest, which was rare because most are either prophet or priest.

I definitely feel like a prophet today.

My church has finally chosen a candidate for the new pastor-in-chief.

One of the deacons actually said the pastor is willing to submit to the church!! (And this is supposedly a good quality of him.) Who should one submit to? I'm sure by church they did not mean Jesus as the head of church, that kind of thing...

And then someone said she didn't know what he was talking about in sermons, they said some benefit from stories in sermons as well, (our previous pastor-in-chief just talked about stories unrelated to the Bible in ALL his sermons) and then even if the sermons are really good (like a banquet, that's what he said), few can understand and there is no "increase" in numbers in church, it's no good...

Can you believe they actually said this kind of thing???!!!!

I asked them why they said stuff like this and they gave me stupid answers... sigh...

Like growth in church in a THEOLOGICAL DISCUSSION! Let's not discussed it this time...

And the church means all the church members, not just the church committee, HAH, like they have ever consulted us on each and everything and even if they had, I mean, who are we?? the pastor should submit to US???!!! What KIND of LOGIC or belief is THAT??!!

I'm sick...

The Gospel of Mark (Lesson 1)

Basically, my emphasis on the Gospel of Mark is on three aspects. (Just part of my lesson plan/summary, so a bit brief.)

1. Gospel- What does it really mean according to what Jesus did?

2. Mark- understanding Christology: through the people, religious leaders, disciples, Gentiles, demons' understanding of who Jesus is

3. How to read the Gospel? By literary analysis. We need to read the whole book in continuity. Not for historical accuracy or simply combine materials from different synoptic Gospels. Sometimes the materials are selected for certain purposes.

Mark 2:1-3:6 is one section

We can see
A> CONTRAST: Religious leaders’ hostility to Jesus (Ch2-3) vs People’s ready acceptance to Jesus (Ch1: even when Jesus touched the leper: also against the law, but people accepted him.)

B> Escalating Conflicts

C> Chiastic Structure
A Forgiveness & Healing (2: 1-12)
B The Calling of Levi & Eating with Sinners (2:13-17)
C Discussion on Fasting (2:18-22)
B’ Discussion on Sabbath: grain picking (2:23-38)
A’ Discussion on Sabbath: Healing (3:1-6)

From this structure we can see the central message of this section of Mark
A Healing SIN/SINNERS
B Food SIN/SINNERS
C Fasting * CENTRAL!! New vs old
B’ Food SABBATH
A’ Healing SABBATH

Good book recommendation for the study of the Gospel of Mark
新約文學釋經-馬可福音、腓立比書、雅各書

The Ongoing Adventure of ASBO Jesus

Click on the pic to view it more clearly. Sorry the width is limited by the size of my blog...






Find more here.

Friday, October 26, 2007

Another good essay on evangelism

It's in Chinese. A good essay on what Gospel means and what "conversion" is...

Read here.

Evandalism

I saw this poster while I was in Auckland a few months ago. I looked at it for so long, a friend finally bought it and gave it to me. =P



And I went to their website today, and saw this...



Isn't this what we've been doing?? Evandalism... what a good word!

Saturday, October 20, 2007

What is Gospel??

Last week, I attended a Sunday school class to observe, as I am going to practise teaching in that class later on.

The topic for this term is the Gospel of Mark, so the teacher started off with an introduction of what Gospel means.

He asked students for their input first. Of course, everyone answered with stuff you would have expected. Jesus dying for our sins, eternal life etc etc.

I thought he had some great ideas about what the Gospel was, so I held my tongue throughout, which was a really difficult thing for me. (You all know how talkative I am, especially on subjects which I have an opinion.)

Anyway, the answer was-- (!) it was all of what the students had said, just a whole package of it, not just a part of it.

I'm really sick of the McDonaldised version of the Gospel, i.e. the Gospel means Jesus dying for us on the cross in order to deliver us from our sins and giving us peace and joy in our life, just believe in Him, and you'll be able to get all these and your guaranteed ticket to heaven.
(Not that these are not true, BUT THEY ARE NOT THE WHOLE TRUTH!!!)

As I have said in my previous post about St. Francis,
Gospel is the good news. A New Testament teacher said it was called the "Gospel" because before the Roman emperor went to a certain place, he sent his messenger to the place with the "Gospel" announcing his imminent arrival. The Gospel means the King is coming. To this world.

So what does it mean by Jesus- the King coming to this world?? Of course, that means he's reigning here.

What does it mean??

He reigns to save us all from our miserable present life, and promises us a future life in heaven??? Is that all GOSPEL is about????

You can hear from my tone, of course no!

I don't think our portrayal of the Gospel or our way of "evangelism" is ever going to move some of the people to believing us. It is not their problem, nor the real Gospel's problem. It is our problem. We have distorted the real Gospel, no wonder so many people refused to have anything to do with such a shallow "Jesus".

Don't get me started on the mega festival stuff and promotions. I believe most people who decided to "accept Jesus as their personal saviour", MOST of them did so because of the seeds that were planted way before any speakers said a word about Jesus. (Please note that the "personal saviour" thing is under quotation. Not my choice of words.)

And these stuff are really a waste of money and manpower. They may be able to do some good in places like China where some people simply have never ever heard of Jesus before, not to turn people into real Christians, but as an introduction of Jesus to them.

Jesus reigns in this world. The present world. Jesus and His disciples should be here changing THIS world. Not the future heaven.

I was studying Ezekiel in the Bible study camp yesterday. He had all these great visions. Dr. Moye said God showed himself to us using images pre-existing in our minds, that's why everyone sees "God" a bit differently. (The images Ezekiel used to describe God were prevalent in those Near East civilisation.)

People talked about our church, and all the bad stuff we have seen when they talked about visions.

What I see is all the stuff we have neglected. As I have said before, in environmental protection, in social support of the neglected and poor, not spreading the "Gospel" to them (e.g. in the Tin Shui Wai district, just look at the recent tragedy), Fair Trade (did you know there are actually fairtrade churches that only use Fair Trade products??), these are all important concerns we Christians should have. What Jesus would have cared about. Protecting God's creations (human and otherwise).

What are we concerned about?? The future ticket to heaven??? It is simply not enough!!

I'll probably write more about this as I further study the Gospel of Mark. Stay tuned!

Thursday, October 18, 2007

Continuing the Journey with St. Francis

Basically the book Chasing Francis: A Pilgrim's Tale is about a mega church pastor who had lost his faith. (Having read the story, I don't think he did lose his faith in Jesus/God, I think he lost his faith in the McDonaldised version of Christianity which is prevalent nowadays.) And the story is about his search for faith through St. Francis.

I am so interested in this book, because I am losing my faith on the McDonalised version of the Gospel according to evangelical churches as well. Last weekend, I had to attend an outdoor evangelical function of my church (due to obligations, sigh), even before the function started I had already told one of my friends I didn't want to be there telling people McDonaldised versions of the Gospels.

The day after that my fellowship mates discussed the methods used, and said some of the people are apathetic to what they told them, and they asked if there is a better way to introduce people to the Gospel. (5 colors representing the Gospel... or 4 spiritual laws... whatever... did Jesus/Paul EVER use them when they talked about the Gospel? Are we more "modern" or are we getting more "primitive"??)

I don't know the best way to do this, I just know the way we are doing it doesn't seem right.

Gospel is the good news. A New Testament teacher said it was called the "Gospel" because before the Roman emperor went to a certain place, he sent his messenger to the place with the "Gospel" announcing his imminent arrival. The Gospel means the King is coming. To this world.

Do you actually see God/Jesus reigning in this world being talked about in the Gospel? Not just reigning in your heart. "Do you accept Jesus as you "personal" saviour??" Is Jesus just your personal saviour??

Christianity was never a "personal" religion in Jesus'/Apostles' time.

St. Francis lived in a time similar to us. The church is losing its credibility, Christians are at war with Muslims, etc. What about his solution?

(Please click on the photo to read more clearly)
P1050316

Is this my solution??

(To be continued...)

Monday, October 15, 2007

Chasing Francis: A Pilgrim's Tale

Image of Chasing Francis

This book has finally arrived!! I have devoured the book in two days!! WOW! Read my previous intro of this book here. A short intro from Amazon is here.

Chase Falson has lost his faith-and he did it right in front of the congregation at his megachurch. Now the elders want him to take some time away: far away. So Chase crosses the Atlantic to visit his uncle, a Franciscan priest, where he encounters the teachings of Francis of Assisi and rediscovers his ancient faith. Follow Chase's spiritual journey in the footsteps of Francis, and then begin one of your own through the pilgrim's guide included in this book. Come discover Francis, the first postmodern Christian.

There are some amazing similarities with the period St. Francis lived and the postmodern world. Yeah! One thing in particular is Christianity is losing its control in the world, and St. Francis helped rebuilding the church by becoming a fool, following the footsteps of Jesus.

Bloggers Unite - Blog Action Day

Because today is Blog Action Day, I have chosen to post some of the ways St. Francis helped in pioneering environmental protection.

From Ecology: St Francis and the Environment

It's not remarkable that St. Francis would move small worms to the side of the path, even though Thomas of Solano, historian and companion, mentions it in his writings. What is remarkable is how much we make reference to that today as something extraordinary. I think St. Francis would find it remarkable that we do, as well. It's an indicator of how far removed.. .how much we've become separated from our brothers and sisters of creation. To care for the worm lest it becomes trampled is a neighborly act, and not necessarily uncommon to caring people today. St. Francis cared for even the tiniest of creatures, not only because he came to know them as neighbors, but he recognized each one as "an imprint of the Most High." If we came to know, love, and care for God's creatures as St. Francis did, the birds would flock to us as well. Stake your life on nature, and she'll stake her life on you. We do live in the Kingdom, if only we could see beyond the shallow facade of materialism to find value as St. Francis found value.

Another link:
St. Francis of Assisi: Why He's the Patron of Ecology

Christianity is doing a really bad job in helping the environment. (Which country is producing the most greenhouse gases in the world??) We can all learn from St. Francis on how to love God and love the world God has created.

I'll write more on other aspects of St. Francis later.

Canticle of the Creatures

All praise be yours, My Lord,
through all that you have made.
And first my lord Brother Sun, who brings the day....

How beautiful is he, how radiant in all his splendor!
Of you, Most High, he bears the likeness.

All praise be yours, my Lord, through Sister Moon and Stars;
In the heavens you have made them, bright and precious and fair.

All praise be yours, my Lord, through Brothers Wind and Air....

All praise be yours, my Lord, through Sister Water,
So useful, lowly, precious and pure.

All praise be yours, my Lord, through Brother Fire,
through whom you brighten up the night....

All praise be yours, my Lord, through Sister Earth, our mother,
Who feeds us...and produces various fruits
With colored flowers and herbs....

Praise and bless my Lord, and give him thanks,
And serve him with great humility.

—St. Francis of Assisi: Writings and Early Biographies,
edited by Marion A. Habig, 1973 by Franciscan Herald Press


Check out my other blog for another environmentally related post.

Friday, October 12, 2007

Real Sex: The Naked Truth about Chastity (Review)

Image of Real Sex

I have finally read this book. I had wanted to read it since July after reading part of its excerpt on how chastity can be used to develop spiritual discipline.

It's really an amazingly good book. It didn't treat me like an idiot and say things like "Don't have sex before your marriage because there are sexually transmitted diseases" OR "You are NOT married so you REALLY do not understand, guys think differently from women, you need to dress modestly as they ARE different." (You can't believe how many times I was being told that... sigh...Do we really look this dumb??) This book actually told men to cover themselves up when they go jogging. HAHA! Just an example to show how different this book is to what you usually hear in church.

Because I'm too lazy to actually type a passage from the book, so here are parts of an interview with Lauren F. Winner about this book, they should be able to give you a glimpse on what to expect from the book.

The book first started with why we need another book on chastity-- how the church failed in this task.

Is the `True Love Waits' pledge program one of those?
I don't want to pick apart a particular program. Recent studies have come out to show that abstinence pledge card programs tend to delay sexual activity in teenagers by 18 months. So the average non-pledge-card-signing teenager has sex at 18, the average person who signs a pledge card has sex at 19 and a half.

But these programs also don't do college-aged or teenage girls any favors in basically denying that women have sexual desires and saying that their job in remaining chaste is to fend off the walking ball of hormones who takes them to the movies and tries to have sex with them.

One of the things I talk about in the book is in particular how we talk about women's sexuality. So many `Christian' books that I've read on sexuality really don't acknowledge that women have libidos. I don't think that we have to say that men and women are identical, or that men and women experience sexuality in identical ways, to recognize that women do have libidos. We would better serve unmarried women in the church to instead say, look, women also feel sexual desire, and here are some ways that you can discipline that desire rather than saying, eh, you're not really going to have to worry about this.

And then continues to talk about what "Real Sex" is. Apart from the lies our culture tells about sex, there's also a chapter on the LIE OUR CHURCH is telling us about sex. =) And Lie # 1 is "Premarital sex is Guaranteed to make you feel lousy." HAHA!!

Hooked you yet??

Then it goes onto part 2 about how to stay chaste.

It talked about line drawing. It's like one of the top FAQs, "how far can I go with my gf/bf?"
Again an excerpt from the interview for an unmarried Christian.
It's the story of how the man that I'm now married to and I navigated sexuality when we were dating. We got this advice from a very good friend of my husband Griff's, a man who's a campus pastor at the University of Virginia, which is near where we live. He said, what you can do sexually with each other in private is whatever you would feel comfortable doing standing on the steps of the Rotunda, which is the architectural capstone of the university's campus.

And how then how to do it?? As I have posted some excerpts in my previous post on Chastity as Spiritual Discipline, so I'm not going to repeat it. Here's a little bit more from the interview.

What we have to recognize is that the Christian life is full of loss, suffering, and difficulty, in addition to being full of joy, contentment, and peace. Part of what unmarried Christians cope with is that stark recognition that chastity is sometimes really difficult. You have sexual desires and longings that are not fulfilled, just as married Christians sometimes do. The answer involves recognizing that this is a discipline of abstinence, and sometimes it is really difficult and doesn't feel good.

And then followed by " What Marriage Teaches the Church: God's Love Actualised among God's people" and "What Singleness Teaches the Church: Vacancy for God", here's part of it from the Singleness part.

P1050314

Borrow the book from me or buy it yourself!!


P.S. I have also written about marriage and this book here on my other blog.

Sunday, October 07, 2007

Hear

"Let every man be quick to hear, slow to speak, slow to anger." (James 1:19)

This has to be the best phrase to describe me in the Bible =P. For those of you who know me, you'll know I talk really fast. (One of my friends told me it's incomprehensible why I can speak so fast, and yet so clearly... HAHA!!) And I do have a quick temper.

Today, I received this reminder again through the sermon today from the Parable of the Sower.

I have been studying Mark for Sunday School material recently. Mark seems like the most boring Gospel of all, teaching it looks like a daunting task to me. I couldn't find any good references even from Amazon. I have started using 奔走風塵的僕人 ──馬可福音析讀. I have also ordered NT Wright's Mark for Everyone, but still haven't received it yet. And today I read this really good part from Mark 6:30-7:23.

From my previous study of the other Gospels, I knew some of these miracles had profound theological meanings from the Old Testament. Like in this case, feeding the 5000 is like Manna in the desert, walking on the sea is like crossing the Red Sea.

However, what I wanted to share here is the two important reminders I have heard from God in the stories.

Mark Chapter 6
[31] And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat.
[32] And they went away in the boat to a lonely place by themselves.
[33] Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them.
[34] As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.

We often have plans in our life. I hate it when people disrupt my plans. I need rest, a lot of it. I need planning. However, my plans are often interrupted by my mother, my friends or my work (at work or in church). I get really frustrated and angry whenever this happens.

Jesus had compassion on them. (These people who disrupt His own plan for a retreat!) He was so busy that He did not even have time to eat. Yet He still consider people's need more important than His own. Efficiency had never been a top priority for Him, compassion was.

[35] And when it grew late, his disciples came to him and said, "This is a lonely place, and the hour is now late;
[36] send them away, to go into the country and villages round about and buy themselves something to eat."
[37] But he answered them, "You give them something to eat." And they said to him, "Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?"
[38] And he said to them, "How many loaves have you? Go and see." And when they had found out, they said, "Five, and two fish."
[39] Then he commanded them all to sit down by companies upon the green grass.
[40] So they sat down in groups, by hundreds and by fifties.
[41] And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all.
[42] And they all ate and were satisfied.

What??!! 200 denarii of food?? That's like 8 months' wages from the poor disciples. For the administrative minded people, it seemed like a crazy idea. I am one of them. I have been questioning all these crazy ideas people have recently. Being a real practical person, I have always said, "That's impossible." I didn't even realise the problem until today.

Thanks for Your reminders.

Monday, October 01, 2007

The Death of Moses

From a sermon I heard yesterday.

Moses died without ever going into Canaan. However, he was being called "the Servant of the Lord", he was being buried by the Lord (usually done by a relative, plus the dead body is considered unclean), and there were no other prophets like him who could talk to God face-to-face.

What do you want in your life? Your wishes granted by God or a close relationship with Him?

Moses had a close relationship with God, but in the end, he could not do the one thing that he had wanted (maybe most??).

We would say "a close relationship with God" if we were given the choice. However, if we look into our real life, we'll know that we want the things God can give us more.

When are we going to learn? When am I going to learn??

Sunday, September 30, 2007

Seven Seminars by Marva J. Dawn

She's coming to HK in Nov. More details here.

非凡的信仰.非凡的教會

唐慕華的七堂課



信徒總是平凡的,為何信仰和教會是非凡的?



深邃的靈性、脆弱的身體、敏銳的文化洞察力、堅強的先知聲音——

這是我們認識的唐慕華(Marva J. Dawn)。

她深信,基督信仰既能滲透人心至深處,亦能動搖非人的帝國。

她邀請我們重新發現:非凡的信仰、非凡的教會。



唐慕華博士為現今北美重要的作家、講師、神學家和教育家,著述甚豐,探討課題包括教會觀、敬拜、靈修、科技文化、孩童教養、安息操練等等。

英語演講.粵語即時傳譯

免費入場.自由奉獻

晚間公開聚會

晚上7:30-9:30

場地:循道衛理聯合教會香港堂(灣仔軒尼詩道36號)



2/11(五)

工作,是為了安息!(安息,是為了更好的工作?)

Work and Sabbath: The Perfect Pair

朝八晚十,營營役役,憂心忡忡。辛勞、業積、效率背後,我們的信仰在哪裡?原來,「工作」與「安息」竟是絕配?但我們為誰安息?又怎能安息?

對象:在職信徒

回應:林志輝博士 香港樹仁大學工商管理學系助理教授



3/11(六)

娛樂自己.迷戀自己——青少年怎可能委身教會?

Amusing Ourselves to Death: Freedom for Youth from a Culture of Narcissism

買衫買鞋手提sms,閒來YouTube寫blog互窺心事——在這個連iPod、NDS、WII都早晚被淘汰的自戀世代,教會應如何接待青少年?聖經對這一代還有甚麼意義?

對象:所有信徒(適合青少年導師)

回應:駱穎佳先生 FES研究及對外訓練部研究員、《後現代拜物教》作者



5/11(一)

讓小孩子到我這裡來——教養孩童的屬靈智慧

Christian Parenting: Quick Fix or the Pain of Childbirth

我們都想將最好的給孩子;但那些我們看為好的事物,又能否將孩子帶往神那裡?還是攔阻孩子認識祂?我們應如何以神的心腸教養孩童?

對象:所有信徒(適合父母、教牧同工、教導或服事孩童之信徒)

回應:吳思源先生 香港從心會社主席、維護家庭聯盟副主席



6/11(二)

我心尊主為大——假如所有凡人的敬拜都是非凡的敬拜

The Splendor of Worshiping God: What Is Worship for?

不少信徒在崇拜設計上費盡心思,卻不很清楚神滿意與否。於是我們必須問:對於這個大都會,群體敬拜的意義何在?或者問:為甚麼敬拜是非凡的?

對象:所有信徒

回應:譚靜芝博士 建道神學院聖樂系主任



7/11三

鎖不住的欲望——這一代人的性與欲

Untamed Desire? Sexuality in the Technological Society

信徒立志過貞潔生活,但此刻我們卻活在龐大的科技帝國裡,親身體驗著永無止境的欲望橫流。隨著性的影象和資訊無孔不入,我們可如何正視和處理自己的欲望,以致更明白愛?

對象:所有信徒(適合青少年)

回應:蔡元雲醫生 突破機構榮譽總幹事







午間教牧同工聚會

下午2:30-4:30

場地:突破中心地庫禮堂(九龍吳松街191號)



6/11二

性迷宮裡的牧養智慧

Training the Church for Sexual Character: A Pastoral Perspective

在性的課題上,教牧同工往往習慣向信徒重申固有的原則和道德底線;除此之外,牧者是否可以給予更積極、更具智慧的牧養?教會的社群特質跟性品格的模塑有何關係?

對象:教牧同工

回應:區祥江博士 資深輔導員、中國宣道神學院輔導及實踐科講師



7/11三

植根敬拜的青少年事工——從真正的敬拜到真正的信仰

Be Authentic: Founding Our Youth Ministry on Worship

很多教會都開設青少年崇拜,並以此為青少年事工的基礎;但核心的問題是:真正的敬拜是怎樣的?怎樣的敬拜生活才可以將聖經裡豐富的信仰,真真正正的傳予年青一代?

對象:教牧同工

回應:譚靜芝博士 建道神學院聖樂系主任











唐慕華博士對廿一世紀有深刻的洞察和獻策,著述的課題涉及動與靜的節奏、科技的禍與福、教牧與信徒的召命、未來的無望與盼望等;不愧是時代的先知!

——蔡元雲醫生 突破機構榮譽總幹事



閱讀唐慕華的著作,讀者不難發現作者既投入生活、熱愛生命,亦能對身處的社會與文化作出反思與批判……唐慕華再度訪港,信徒不要錯失機會,聆聽她聲調柔和而信念堅強的演講!

——胡志偉牧師 香港教會更新運動總幹事







查詢:貝小姐(23698512)或 張小姐(27557711)

報名(請按這裡)



唐慕華博士的訪港資訊、訪談、專文評論、作品推介等等,已一一上載於專題網誌!如欲認識唐慕華更多,請瀏覽:www.mdhk.blogspot.com





主辦:香港基督徒學生福音團契

   香港基督徒畢業生團契

合辦〔教牧講座〕:突破機構

協辦:建道神學院聖樂部 香港教會更新運動 循道衛理聯合教會香港堂 時代論壇 基督日報

Tuesday, September 25, 2007

I simply don't see the point

When I was a teenager, I was pretty worried about my own spiritual life. Everyone said you have to be 100% sure you are going to heaven. Otherwise, you are not a true Christian. You should go talk to your pastor/Sunday school teacher/mentor.

I never did.

I knew all the Scriptures promising us eternal life when we believe in Jesus. I didn't think anyone could tell me anything I didn't know. After a lot of struggle, I finally managed to think I was sure I was going to heaven.

Now more than a decade older. I don't see why we need to put so much emphasis on the certainty that we're going to heaven.

(I'm sure some of you will think I need another long talk with pastors.)

During my study of church history, Calvin reassured the people by predestination, when God have decided to save those people, they'll go to heaven. The people still won't know if they're going to heaven, only that the people of God will not be lost. (Perseverance. Not once saved, always saved, as we interpret it now.)

"Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation."

"The people of God WILL persevere to the end and not be lost. The foreknown are predestined, the predestined are called, the called are justified, and the justified are glorified. No one is lost from this group. To belong to this people is to be eternally secure. But we mean more than this by the doctrine of the perseverance of the saints. We mean that the saints will and must persevere in the obedience which comes from faith. Election is unconditional, but glorification is not. There are many warnings in Scripture that those who do not hold fast to Christ can be lost in the end."

Even the scriptures never said we need to 100% sure we'll go to heaven. Jesus said people who think they're doing well may not be acknowledged by Jesus at all after death.

Why are we still printing all these booklets- "Are you sure you're going to heaven?" etc???

I simply don't see the point.

Sunday, September 23, 2007

Avoid Idle Talk

An excerpt from a Christian Classic- the Imitation of Christ by Thomas Kempis

SHUN the gossip of men as much as possible, for discussion of worldly affairs, even though sincere, is a great distraction inasmuch as we are quickly ensnared and captivated by vanity.

Many a time I wish that I had held my peace and had not associated with men. Why, indeed, do we converse and gossip among ourselves when we so seldom part without a troubled conscience? We do so because we seek comfort from one another's conversation and wish to ease the mind wearied by diverse thoughts. Hence, we talk and think quite fondly of things we like very much or of things we dislike intensely. But, sad to say, we often talk vainly and to no purpose; for this external pleasure effectively bars inward and divine consolation.

Therefore we must watch and pray lest time pass idly.

When the right and opportune moment comes for speaking, say something that will edify.

Bad habits and indifference to spiritual progress do much to remove the guard from the tongue. Devout conversation on spiritual matters, on the contrary, is a great aid to spiritual progress, especially when persons of the same mind and spirit associate together in God.

Growth

From time to time I feel that I am growing only to see that I still have a long way to go. They become visible to me on the Mirror of God's truth, of His Pure Love where everything I thought was straight appears crooked. - Catherine of Genoa

I didn't even realise it until yesterday.

I had lunch with a friend from the fellowship and we talked about my recent work at church. And as I talked, I became really angry as I recounted all the people who hadn't done their job properly. They would never have done this if it were their boss telling them to do that, I hated it because they did not put even one-tenth of the effort they put into their job, (not even one-hundredth) simply because it was just church stuff.

My friend told me maybe they are too busy, and maybe I require too much from them. I denied. I have become much more tolerant in recent years. (This is not just what I think, someone actually told me this, in case you don't believe in me. =P) When I told them to do the job in one week's time, I just hoped that they'd get it done after two weeks, and got mad only after 3 weeks with the job still unfinished. I don't think that's a high standard, is it?

As I have mentioned before, I think God trains people to love by putting "unlovables" near them. On my way home yesterday, I realised I am angry almost every day. At home. At work. (I really didn't understand why the worst assistant of all have been working in my room for almost every day.) At church. (All these people who worked really well with me before was not working with me recently.)

It was then I realised God deliberately put all these people around me to irritate me.

Okay. Deep breaths...

When you think you have grown a lot, there's still a long way to go.

May this be our prayer, "I do not want to turn my eyes from you, O God. There I want them to stay and not move no matter what happens to me, within or without." - Catherine of Genoa

Sunday, September 16, 2007

Praying for the sick

Most of the time when you ask me if I have any prayer requests, I usually say no. I believe what God has planned is the best. Usually we don't know what is the best and end up praying for stuff we should not have asked for.

For me, it's ok. I believe God always gives me the best even without me asking though His definition of the best is usually different from us.

The problem for me usually occur when people ask me to pray for them/their family members/friends to get well. (For most other stuff I can usually manage to change how I actually pray for them. Read good examples here- Beyond "Prayer Requests.) For prayers for the sick, I can never seem to be able to think of a good way for praying for them without the possibility of running counter to God's wishes. How can one know God isn't doing some great things through the illness?? That's why I have always hesitated on how to pray for sick people. I asked God about this last week, how I should pray for these people.

Then I read this from the Devotional Classics... I love the last sentence in this prayer.

The Prayers of Soren Kierkegaard

prayer six:
The Sickness Unto Death

Father in Heaven! To You the congregation often makes its petition for all who are sick and sorrowful, and when someone among us lies ill, alas, of mortal sickness, the congregation sometimes desires a special petition; grant that we may each one of us become in good time aware what sickness it is which is the sickness unto death and aware that we are all of us suffering from this sickness.

O Lord Jesus Christ, who came to earth to heal them that suffer from this sickness, form which, alas, we all suffer, but from which You are able to heal only those who are conscious they are sick in this way; help us in this sickness to hold fast to You, to the end that we may be healed of it.

O God the Holy Spirit, who comes to help us in this sickness if we honestly desire to be healed; remain with us so that for no single instance we may to our own destruction shun the Physician, but may remain with Him - delivered from sickness. For to be with Him is to be delivered from our sickness, and when we are with Him we are saved from all sickness.

Monday, September 10, 2007

Frequent Flier Points on your way to heaven??

ATM in the church lobby

"How would you feel if someone in your church was giving and giving on credit and you later find they have to declare bankruptcy," said one from Eric. "I guess it wouldn't matter because you're not your brother's keeper — huh?" To deal with that problem, many churches now accept only debit cards.

Is this the only problem that can occur?

I remember one of my Sunday school teachers who is opposed to this sort of electronic way of donation. His reason is that it is too easy. Donation should be something we are prepared for. Not, "Oh I forgot to bring the money, no problem coz I can use my credit card!"

I don't have a strong opinion on this, but is this really the way to go? Hmm...

Saturday, September 08, 2007

More lessons to learn

I think I know what God wants me to learn this year-- how to work with people who have different working style from me/people whom I dislike...

Difficult year ahead... I feel like I have used up all my patience already...

I remember what I have read a few days before somewhere on the web... (I can't remember the exact words.) When you prayed to God for patience, God gives you patience by giving you people you have to be patient with...

sigh...

Edited song from Streams of Praise

I have received this in email today. Sorry but it's in Putonghua and the lyrics is in simplified Chinese.

I have recently written a song. I have changed the lyrics to the SOP song 全新的你. Many people have used this song at evangelical events and more have been touched by it. But the thing is, it is not entirely correct and not complete Gospel. My mission is to remind us to be extremely careful with our "Christian Songs" nowadays as many are theologically incorrect and some are very dangerous. I hope by changing the lyrics to a popular song, it would create a bigger impact. The video below has the song with Simplified Chinese subtitles. If you find it helpful, please send it to your friends, especially new Christians.